
Darkover
Archangel
- Jul 29, 2021
- 5,467
Human beings are born stupid—not in the cruel or dismissive sense, but in the plain biological one. We enter the world helpless, unaware, unformed. Everything we come to know—our language, our morality, our judgment—must be learned. And we learn it imperfectly, clinging to shallow beliefs and simple understandings. This ignorance, paired with the illusion of certainty, leads to dangerous projections, especially when we think we know better than we actually do.
When someone says, "I would never kill myself—life is good," it often comes from a place of temporary comfort or emotional stability. It's a projection of their current emotional state onto a future they can't predict. But when life changes—when pain enters the picture—their certainty is shattered. Suddenly, the world doesn't seem so clear. The person who once declared life's value might now say, "I want to die," not because life actually became unbearable, but because their perception of it has shifted drastically under the weight of emotional pain.
Pain changes people in profound ways. When someone experiences enough suffering, it alters their worldview. What once seemed certain—like the idea that life is good—can quickly collapse into doubt. In the face of immense emotional or psychological strain, many people begin to believe that nobody truly cares for them, or that their suffering is somehow too much for others to bear. They may even start to think that their pain is a sign of their failure or worthlessness. This belief isn't always rational, but it becomes an overwhelming part of how they see themselves and the world.
This tendency to project is deeply tied to our basic human nature. We are born into the world without good sense, unable to fully comprehend the complexities of life or human interaction. We don't know how to measure suffering, nor do we understand the depths of our own potential for resilience. In moments of pain, it's easy to think that we are alone, that the world is indifferent, and that our value is diminished by our suffering. But this is just another form of projection—our current emotional state coloring the way we see reality.
True wisdom, however, begins when we understand that our emotions are not always accurate reflections of the world. The belief that "nobody cares" or that "life is meaningless" in moments of despair is born of pain, not fact. And while pain can change us, it doesn't define us. To know good sense is to recognize that, just as we can feel deeply isolated in one moment, we can also feel deeply connected in the next. Pain is powerful, but it is not all-powerful. It is just one piece of a larger, ever-changing picture.
We are born stupid, with little understanding of the complexity of life, but the hope lies in our ability to grow beyond that ignorance. The danger is that many of us, when faced with pain, never realize we are projecting our suffering onto everything around us. Instead of asking why we feel the way we do, we internalize the belief that our pain defines our reality. In doing so, we miss the chance to see that pain, though transformative, is not the final truth about who we are or how others see us.
We must stop pretending we know more than we do and start recognizing that the fragility of our emotional states doesn't define the entire scope of our lives. Wisdom is found not in certainty, but in the humility to accept that life can be both wonderful and unbearable, and that neither defines us forever.
When someone says, "I would never kill myself—life is good," it often comes from a place of temporary comfort or emotional stability. It's a projection of their current emotional state onto a future they can't predict. But when life changes—when pain enters the picture—their certainty is shattered. Suddenly, the world doesn't seem so clear. The person who once declared life's value might now say, "I want to die," not because life actually became unbearable, but because their perception of it has shifted drastically under the weight of emotional pain.
Pain changes people in profound ways. When someone experiences enough suffering, it alters their worldview. What once seemed certain—like the idea that life is good—can quickly collapse into doubt. In the face of immense emotional or psychological strain, many people begin to believe that nobody truly cares for them, or that their suffering is somehow too much for others to bear. They may even start to think that their pain is a sign of their failure or worthlessness. This belief isn't always rational, but it becomes an overwhelming part of how they see themselves and the world.
This tendency to project is deeply tied to our basic human nature. We are born into the world without good sense, unable to fully comprehend the complexities of life or human interaction. We don't know how to measure suffering, nor do we understand the depths of our own potential for resilience. In moments of pain, it's easy to think that we are alone, that the world is indifferent, and that our value is diminished by our suffering. But this is just another form of projection—our current emotional state coloring the way we see reality.
True wisdom, however, begins when we understand that our emotions are not always accurate reflections of the world. The belief that "nobody cares" or that "life is meaningless" in moments of despair is born of pain, not fact. And while pain can change us, it doesn't define us. To know good sense is to recognize that, just as we can feel deeply isolated in one moment, we can also feel deeply connected in the next. Pain is powerful, but it is not all-powerful. It is just one piece of a larger, ever-changing picture.
We are born stupid, with little understanding of the complexity of life, but the hope lies in our ability to grow beyond that ignorance. The danger is that many of us, when faced with pain, never realize we are projecting our suffering onto everything around us. Instead of asking why we feel the way we do, we internalize the belief that our pain defines our reality. In doing so, we miss the chance to see that pain, though transformative, is not the final truth about who we are or how others see us.
We must stop pretending we know more than we do and start recognizing that the fragility of our emotional states doesn't define the entire scope of our lives. Wisdom is found not in certainty, but in the humility to accept that life can be both wonderful and unbearable, and that neither defines us forever.