
Saponification
A piece of nothing
- Jun 27, 2024
- 87
So, I've been reading about the Terror Management Theory (TMT), which proposes that every individual seeks to escape the inevitability of their own mortality by reaching a symbolic immortality. Aware of their inevitable demise, people cope by pursuing their immortality projects (e.g. offspring, becoming part of something that will outlive the individual, etc.). In the context of society, we also create belief systems and values to cope with this fact. A religious belief in eternal life after death is an obvious example. Of course, I was intrigued as to what this meant in the context of suicide and depression, and whether or not the denial of death applied to people who actually desire death.
I skimmed through Ernest Becker's book looking for this, and it's my understanding that he explains suicidal ideation as a consequence of the failure in coping with one's own insignificance—not being able to escape the anxiety that comes with the salience of mortality. And so, according to Becker, people turn to suicide as a last resort to escape this unbearable dread. Depressed people are afraid of both life and death, they have lost what gave their lives meaning, and were reminded that they are merely a decaying organism.
This seems quite obviously short-sighted, as it fails to consider the myriad of reasons someone can be depressed. Existencial dread is not the only factor that plays a role in someones suicidal ideations. It is a dissapointingly narrow view on depression—although I guess it is to be expected from such an old book.
So, TMT seems to fall short in the context of suicide, and I don't think it applies to everyone. I can say as a person who sees life as a burden that my suicidal ideation doesn't come from an existential dread—I'm very comfortable with the fact that my life is meaningless and the fact I'm going to die. I would go as far as to say that I'm at peace with that fact. I feel no need to immortalize myself. I do like the way TMT explains why some of our core cultural values exist, however.
On another note, I've also found a dissertation on this topic (pages 38 through 55 are relevant). It delves more into whether TMT affects people's stigma toward suicide. It describes a study where 2 groups of people were surveyed on their attitudes toward suicide, where only one of the groups was asked questions that reminded them of their mortality before the survey. The hypothesis was that the group who was reminded of their mortality salience would have higher stigma towards suicide. However, the results were inconsistent and inconclusive. I guess it's kind of pointless to mention this, lol.
I skimmed through Ernest Becker's book looking for this, and it's my understanding that he explains suicidal ideation as a consequence of the failure in coping with one's own insignificance—not being able to escape the anxiety that comes with the salience of mortality. And so, according to Becker, people turn to suicide as a last resort to escape this unbearable dread. Depressed people are afraid of both life and death, they have lost what gave their lives meaning, and were reminded that they are merely a decaying organism.
This seems quite obviously short-sighted, as it fails to consider the myriad of reasons someone can be depressed. Existencial dread is not the only factor that plays a role in someones suicidal ideations. It is a dissapointingly narrow view on depression—although I guess it is to be expected from such an old book.
So, TMT seems to fall short in the context of suicide, and I don't think it applies to everyone. I can say as a person who sees life as a burden that my suicidal ideation doesn't come from an existential dread—I'm very comfortable with the fact that my life is meaningless and the fact I'm going to die. I would go as far as to say that I'm at peace with that fact. I feel no need to immortalize myself. I do like the way TMT explains why some of our core cultural values exist, however.
On another note, I've also found a dissertation on this topic (pages 38 through 55 are relevant). It delves more into whether TMT affects people's stigma toward suicide. It describes a study where 2 groups of people were surveyed on their attitudes toward suicide, where only one of the groups was asked questions that reminded them of their mortality before the survey. The hypothesis was that the group who was reminded of their mortality salience would have higher stigma towards suicide. However, the results were inconsistent and inconclusive. I guess it's kind of pointless to mention this, lol.
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